θεός

theos

G2316 · Greek

prob. from a prim. root; God; a god:--

LSB renderings

divinely(1), god(1270), God's(25), God-fearer*(1), God-fearing(1), godly(2), godly*(3), gods(8), lord(1), son(1).

Occurs in 1148 verses

Acts 23:1Now Paul, looking intently at the Sanhedrin, said, “Brothers, I have lived my life in all good conscience before God up to this day.”
Acts 23:3Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you sit to try me according to the Law, and in violation of the Law order me to be struck?”
Acts 23:4But those standing nearby said, “Do you revile the high priest of God?”
Acts 24:14“But this I confess to you, that according to the Way, which they call a sect, I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets;
Acts 24:15having a hope in God, for which these men are waiting, that there shall certainly be a resurrection of both the righteous and the unrighteous.
Acts 24:16“In view of this, I also do my best to maintain always a conscience without fault both before God and before men.
Acts 26:6“And now I am standing here being tried for the hope of the promise made by God to our fathers;
Acts 26:8“Why is it considered unbelievable among all of you if God does raise the dead?
Acts 26:18to open their eyes so that they may turn from darkness to light and from the authority of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’
Acts 26:20but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, practicing deeds appropriate to repentance.
Acts 26:22“Therefore, having obtained help from God to this day, I stand here bearing witness both to small and great, stating nothing but what the Prophets and Moses said was going to take place;
Acts 26:29And Paul said, “I would pray to God, that whether in a short or long time, not only you, but also all who hear me this day, might become such as I am, except for these chains.”
Acts 27:23“For this very night an angel of the God to whom I belong and whom I serve stood before me,
Acts 27:24saying, ‘Do not be afraid, Paul; you must stand before Caesar; and behold, God has granted you all those who are sailing with you.’
Acts 27:25“Therefore, be cheerful, men, for I believe God that it will turn out exactly as I have been told.
Acts 27:35And having said these things, he took bread and gave thanks to God in the presence of all. And he broke it and began to eat.
Acts 28:6But they were waiting for him to soon swell up or suddenly fall down dead. But after they had waited a long time and had seen nothing unusual happen to him, changing their minds, they began to say that he was a god.
Acts 28:15And the brothers, when they heard about us, came from there as far as the Market of Appius and Three Inns to meet us. When Paul saw them, he thanked God and took courage.
Acts 28:23And when they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly bearing witness about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening.
Acts 28:28“Therefore let it be known to you that this salvation of God was sent to the Gentiles—they will also hear.”
Acts 28:31preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all confidence, unhindered.
Rom 1:1Paul, a slave of Christ Jesus, called as an apostle, having been set apart for the gospel of God,
Rom 1:4who was designated as the Son of God in power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
Rom 1:7to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
Rom 1:8First, I thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world.
Rom 1:9For God, whom I serve in my spirit in the gospel of His Son, is my witness as to how without ceasing I make mention of you,
Rom 1:10always in my prayers earnestly asking, if perhaps now at last by the will of God I may succeed in coming to you.
Rom 1:16For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
Rom 1:17For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous will live by faith.”
Rom 1:18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
Rom 1:19because that which is known about God is evident within them; for God made it evident to them.
Rom 1:21For even though they knew God, they did not glorify Him as God or give thanks, but they became futile in their thoughts, and their foolish heart was darkened.
Rom 1:23and exchanged the glory of the incorruptible God for an image in the likeness of corruptible man and of birds and four-footed animals and crawling creatures.
Rom 1:24Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them.
Rom 1:25For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
Rom 1:26For this reason God gave them over to dishonorable passions; for their females exchanged the natural function for that which is unnatural,
Rom 1:28And just as they did not see fit to acknowledge God, God gave them over to an unfit mind, to do those things which are not proper,
Rom 1:32and although they know the righteous requirement of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.
Rom 2:2And we know that the judgment of God rightly falls upon those who practice such things.
Rom 2:3But do you presume this, O man—who passes judgment on those who practice such things and does the same—that you will escape the judgment of God?
Rom 2:4Or do you think lightly of the riches of His kindness and forbearance and patience, not knowing that the kindness of God leads you to repentance?
Rom 2:5But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God,
Rom 2:11For there is no partiality with God.
Rom 2:13For it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.
Rom 2:16on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.
Rom 2:17But if you bear the name “Jew” and rely upon the Law and boast in God,
Rom 2:23You who boast in the Law, through your transgression of the Law, do you dishonor God?
Rom 2:24For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
Rom 2:29But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
Rom 3:2Great in every respect. First of all, that they were entrusted with the oracles of God.
Rom 3:3What then? If some did not believe, does their unbelief abolish the faithfulness of God?
Rom 3:4May it never be! Rather, let God be true and every man a liar, as it is written, “That You may be justified in Your words,And overcome when You are judged.”
Rom 3:5But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is the God who inflicts wrath unrighteous? (I am speaking in human terms.)
Rom 3:6May it never be! For otherwise, how will God judge the world?
Rom 3:7But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?
Rom 3:11There is none who understands,There is none who seeks for God;
Rom 3:18“There is no fear of God before their eyes.”
Rom 3:19Now we know that whatever the Law says, it speaks to those who are in the Law, so that every mouth may be shut and all the world may become accountable to God;
Rom 3:21But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
Rom 3:22even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;
Rom 3:23for all have sinned and fall short of the glory of God,
Rom 3:25whom God displayed publicly as a propitiation in His blood through faith, for a demonstration of His righteousness, because in the forbearance of God He passed over the sins previously committed;
Rom 3:29Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,
Rom 3:30since indeed God, who will justify the circumcised by faith and the uncircumcised through that faith, is one.
Rom 4:2For if Abraham was justified by works, he has something to boast about—but not before God!
Rom 4:3For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
Rom 4:6just as David also speaks of the blessing on the man to whom God counts righteousness apart from works:
Rom 4:17as it is written, “A father of many nations have I made you”—in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist.
Rom 4:20yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God,
Rom 5:1Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
Rom 5:2through whom also we have obtained our introduction by faith into this grace in which we stand; and we boast in hope of the glory of God.
Rom 5:5and hope does not put to shame, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.
Rom 5:8But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.
Rom 5:10For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
Rom 5:11And not only this, but we also boast in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Rom 5:15But the gracious gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.
Rom 6:10For the death that He died, He died to sin once for all, but the life that He lives, He lives to God.
Rom 6:11Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
Rom 6:13and do not go on presenting your members to sin as instruments of unrighteousness, but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.
Rom 6:17But thanks be to God that though you were slaves of sin, you obeyed from the heart that pattern of teaching to which you were given over,
Rom 6:22But now having been freed from sin and enslaved to God, you have your benefit, leading to sanctification, and the end, eternal life.
Rom 6:23For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord.
Rom 7:4So, my brothers, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.
Rom 7:22For I joyfully concur with the law of God in the inner man,
Rom 7:25Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.
Rom 8:3For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
Rom 8:7because the mind set on the flesh is at enmity toward God, for it does not subject itself to the law of God, for it is not even able to do so,
Rom 8:8and those who are in the flesh are not able to please God.
Rom 8:9However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.
Rom 8:14For as many as are being led by the Spirit of God, these are sons of God.
Rom 8:16The Spirit Himself testifies with our spirit that we are children of God,
Rom 8:17and if children, also heirs, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.
Rom 8:19For the anxious longing of the creation eagerly waits for the revealing of the sons of God.
Rom 8:21that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.
Rom 8:27and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.
Rom 8:28And we know that for those who love God all things work together for good, for those who are called according to His purpose.
Rom 8:31What then shall we say to these things? If God is for us, who is against us?
Rom 8:33Who will bring a charge against God’s elect? God is the one who justifies;
Rom 8:34who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.
Rom 8:39nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
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