1 Corinthians 14:2-40
Read 1 Corinthians 14 in full →2For one who aspeaks in a tongue does not speak to men but to God, for no one 1understands, but 2in his spirit he speaks bmysteries. 3But one who prophesies speaks to men for aedification and bexhortation and encouragement. 4One who aspeaks in a tongue bedifies himself; but one who cprophesies dedifies the church. 5But I wish that you all aspoke in tongues, but beven more that you would prophesy. And greater is one who prophesies than one who cspeaks in tongues, unless he 1translates, so that the church may receive dedification.
6But now, brothers, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of arevelation or of bknowledge or of cprophecy or of dteaching? 7Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? 8For if athe trumpet produces an indistinct sound, who will prepare himself for battle? 9So also you, unless you utter by the tongue a word that is clear, how will it be known what is spoken? For you will be aspeaking into the air. 10There are, perhaps, a great many kinds of sounds in the world, and none is without meaning. 11If then I do not know the meaning of the sound, I will be to the one who speaks a 1,abarbarian, and the one who speaks will be a 2barbarian 3to me. 12So also you, since you are zealous for 1spiritual gifts, seek to abound for the aedification of the church.
13Therefore let one who speaks in a tongue pray that he may 1translate. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15aWhat is the outcome then? I will pray with the spirit and I will pray with the mind also; I will bsing with the spirit and I will sing with the mind also. 16Otherwise if you bless 1in the spirit only, how will the one who fills the place of the 2uninformed say athe “Amen” at your bgiving of thanks, since he does not know what you are saying? 17For you are giving thanks well enough, but the other person is not aedified. 18I thank God that I speak in tongues more than you all; 19however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
20aBrothers, bdo not be children in your thinking; rather in evil cbe infants, but in your thinking be mature. 21In athe Law it is written, “bBy men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,” says the 1Lord. 22So then tongues are for a sign, not to those who believe but to unbelievers; but aprophecy is for a sign not to unbelievers but to those who believe. 23Therefore if the whole church assembles together and all speak in tongues, and 1uninformed men or unbelievers enter, will they not say that ayou are out of your mind? 24But if all aprophesy, and an unbeliever or an 1uninformed man enters, he is bconvicted by all, he is called to account by all; 25athe secrets of his heart are disclosed; and so he will bfall on his face and worship God, declaring that csurely God is among you.
Orderly Worship
26aWhat is the outcome then, bbrothers? When you assemble, ceach one has a dpsalm, has a eteaching, has a frevelation, has a gtongue, has a 1translation. Let all things be done for edification. 27If anyone speaks in a atongue, it should be by two or at the most three, and each in turn, and one must 1,btranslate; 28but if there is no 1translator, he must keep silent in the church, and let him speak to himself and to God. 29And let two or three aprophets speak, and let the others bpass judgment. 30But if a revelation is made to another who is seated, the first one must keep silent. 31For you can all prophesy one by one, so that all may learn and all may be exhorted. 32And the spirits of prophets are subject to prophets; 33for God is not a God of aconfusion but of 1peace, as in ball the churches of the csaints.
34The women are to akeep silent in the churches, for they are not permitted to speak, but bare to subject themselves, just as cthe Law also says. 35But if they desire to learn anything, let them ask their own husbands at home, for it is disgraceful for a woman to speak in church. 361Was it from you that the word of God first went forth? Or has it arrived to you only?
