θεός

theos

G2316 · Greek

prob. from a prim. root; God; a god:--

LSB renderings

divinely(1), god(1270), God's(25), God-fearer*(1), God-fearing(1), godly(2), godly*(3), gods(8), lord(1), son(1).

Occurs in 1148 verses

Heb 2:4God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will.
Heb 2:9But we do see Him who was made for a little while lower than the angels—Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.
Heb 2:13And again, “I will put My trust in Him.” And again,“Behold, I and the children whom God has given Me.”
Heb 2:17Therefore, He had to be made like His brothers in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
Heb 3:4For every house is built by someone, but the builder of all things is God.
Heb 3:12See to it brothers, that there not be in any one of you an evil, unbelieving heart that falls away from the living God.
Heb 4:4For He has spoken somewhere in this way concerning the seventh day: “And God rested on the seventh day from all His works”;
Heb 4:9So there remains a Sabbath rest for the people of God.
Heb 4:10For the one who has entered His rest has himself also rested from his works, as God did from His.
Heb 4:12For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.
Heb 4:14Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of our confession.
Heb 5:1For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins,
Heb 5:4And no one takes this honor to himself, but receives it when he is called by God, even as Aaron was.
Heb 5:10being designated by God as a high priest according to the order of Melchizedek.
Heb 5:12For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.
Heb 6:1Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,
Heb 6:3And this we will do, if God permits.
Heb 6:5and having tasted the good word of God and the powers of the age to come,
Heb 6:6and having fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.
Heb 6:7For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God;
Heb 6:10For God is not unrighteous so as to forget your work and the love which you have shown toward His name, in having ministered and continuing to minister to the saints.
Heb 6:13For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself,
Heb 6:17In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, guaranteed it with an oath,
Heb 6:18so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.
Heb 7:1For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him,
Heb 7:3Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually.
Heb 7:19(for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God.
Heb 7:25Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.
Heb 8:10“For this is the covenant that I will make with the house of IsraelAfter those days, says the Lord:I will put My laws into their minds,And upon their hearts I will write them.And I will be their God,And they shall be My people.
Heb 9:14how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
Heb 9:20saying, “This is the blood of the covenant which God commanded you.”
Heb 9:24For Christ did not enter holy places made with hands, mere copies of the true ones, but into heaven itself, now to appear in the presence of God for us;
Heb 10:7“Then I said, ‘Behold, I have come,In the scroll of the book it is written of Me,To do Your will, O God.’”
Heb 10:12but He, having offered one sacrifice for sins for all time, sat down at the right hand of God,
Heb 10:21and since we have a great priest over the house of God,
Heb 10:29How much worse punishment do you think he will deserve who has trampled underfoot the Son of God, and has regarded as defiled the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?
Heb 10:31It is a terrifying thing to fall into the hands of the living God.
Heb 10:36For you have need of endurance, so that when you have done the will of God, you may receive the promise.
Heb 11:3By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.
Heb 11:4By faith Abel offered to God a better sacrifice than Cain, through which he was approved as being righteous—God approving his gifts—and through faith, though he is dead, he still speaks.
Heb 11:5By faith Enoch was taken up so that he would not see death; and he was not found because God took him up; for prior to being taken up, he was approved as being pleasing to God.
Heb 11:6And without faith it is impossible to please Him, for he who draws near to God must believe that He is and that He is a rewarder of those who seek Him.
Heb 11:10for he was looking for the city which has foundations, whose architect and builder is God.
Heb 11:16But now, they aspire to a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for He prepared a city for them.
Heb 11:19He considered that God is able to raise people even from the dead, from which, figuratively speaking, he also received him back.
Heb 11:25choosing rather to be mistreated with the people of God than to enjoy the passing pleasures of sin,
Heb 11:40because God had provided something better for us, so that apart from us they would not be made perfect.
Heb 12:2fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
Heb 12:7It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?
Heb 12:15seeing to it that no one falls short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled;
Heb 12:22But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels,
Heb 12:23to the festal gathering and assembly of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect,
Heb 12:28Therefore, since we are receiving a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe;
Heb 12:29for our God is a consuming fire.
Heb 13:4Marriage is to be held in honor among all, and the marriage bed is to be undefiled, for the sexually immoral and adulterers God will judge.
Heb 13:7Remember your leaders, who spoke the word of God to you; and considering the result of their conduct, imitate their faith.
Heb 13:15Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that confess His name.
Heb 13:16And do not neglect doing good and sharing, for with such sacrifices God is pleased.
Heb 13:20Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, our Lord Jesus,
James 1:1James, a slave of God and of the Lord Jesus Christ, To the twelve tribes who are in the Dispersion: Greetings.
James 1:5But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.
James 1:13Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone.
James 1:20for the anger of man does not achieve the righteousness of God.
James 1:27Pure and undefiled religion before our God and Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained by the world.
James 2:5Listen, my beloved brothers: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?
James 2:19You believe that God is one. You do well; the demons also believe, and shudder.
James 2:23And the Scripture was fulfilled which says, “And Abraham believed God, and it was counted to him as righteousness,” and he was called the friend of God.
James 3:9With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.
James 4:4You adulteresses, do you not know that friendship with the world is enmity toward God? Therefore, whoever wishes to be a friend of the world sets himself as an enemy of God.
James 4:6But He gives a greater grace. Therefore it says, “God is opposed to the proud, but gives grace to the humble.”
James 4:7Be subject therefore to God. Resist the devil and he will flee from you.
James 4:8Draw near to God and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
1 Pet 1:2according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to the obedience of Jesus Christ and the sprinkling of His blood: May grace and peace be multiplied to you.
1 Pet 1:3Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,
1 Pet 1:5who are protected by the power of God through faith for a salvation ready to be revealed in the last time.
1 Pet 1:21who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.
1 Pet 1:23for you have been born again not of corruptible seed but incorruptible, that is, through the living and enduring word of God.
1 Pet 2:4And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God,
1 Pet 2:5you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
1 Pet 2:10for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.
1 Pet 2:12by keeping your conduct excellent among the Gentiles, so that in the thing which they slander you as evildoers, they may because of your good works, as they observe them, glorify God in the day of visitation.
1 Pet 2:15For such is the will of God that by doing good you may silence the ignorance of foolish men.
1 Pet 2:16Act as free people, and do not use your freedom as a covering for evil, but use it as slaves of God.
1 Pet 2:17Honor all people, love the brethren, fear God, honor the king.
1 Pet 2:19For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unrighteously.
1 Pet 2:20For what credit is there if, when you sin and are harshly treated, you endure? But if when you do good and suffer for it, you endure, this finds favor with God.
1 Pet 3:4but let it be the hidden person of the heart, with the incorruptible quality of a lowly and quiet spirit, which is precious in the sight of God.
1 Pet 3:5For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being subject to their own husbands,
1 Pet 3:17For it is better, if God should will it so, that you suffer for doing good rather than for doing wrong.
1 Pet 3:18For Christ also suffered for sins once for all, the righteous for the unrighteous, so that He might bring you to God, having been put to death in the flesh, but made alive in the spirit;
1 Pet 3:20who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water.
1 Pet 3:21Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal of a good conscience to God—through the resurrection of Jesus Christ,
1 Pet 3:22who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.
1 Pet 4:2so as to no longer live the rest of the time in the flesh for the lusts of men, but for the will of God.
1 Pet 4:6For to this the gospel has been proclaimed even to those who are now dead, so that though they were judged in the flesh as men, they live in the spirit according to the will of God.
1 Pet 4:10As each one has received a gift, employ it in serving one another as good stewards of the manifold grace of God—
1 Pet 4:11whoever speaks, as one speaking the oracles of God; whoever serves, as one serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and might forever and ever. Amen.
1 Pet 4:14If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
1 Pet 4:16but if anyone suffers as a Christian, he is not to be put to shame, but is to glorify God in this name.
1 Pet 4:17For it is time for judgment to begin with the house of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?
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