θεός

theos

G2316 · Greek

prob. from a prim. root; God; a god:--

LSB renderings

divinely(1), god(1270), God's(25), God-fearer*(1), God-fearing(1), godly(2), godly*(3), gods(8), lord(1), son(1).

Occurs in 1076 versesrendered “god” · Show all renderings

Rom 1:25For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
Rom 1:26For this reason God gave them over to dishonorable passions; for their females exchanged the natural function for that which is unnatural,
Rom 1:28And just as they did not see fit to acknowledge God, God gave them over to an unfit mind, to do those things which are not proper,
Rom 1:32and although they know the righteous requirement of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.
Rom 2:2And we know that the judgment of God rightly falls upon those who practice such things.
Rom 2:3But do you presume this, O man—who passes judgment on those who practice such things and does the same—that you will escape the judgment of God?
Rom 2:4Or do you think lightly of the riches of His kindness and forbearance and patience, not knowing that the kindness of God leads you to repentance?
Rom 2:5But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God,
Rom 2:11For there is no partiality with God.
Rom 2:13For it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.
Rom 2:16on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.
Rom 2:17But if you bear the name “Jew” and rely upon the Law and boast in God,
Rom 2:23You who boast in the Law, through your transgression of the Law, do you dishonor God?
Rom 2:29But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
Rom 3:2Great in every respect. First of all, that they were entrusted with the oracles of God.
Rom 3:3What then? If some did not believe, does their unbelief abolish the faithfulness of God?
Rom 3:4May it never be! Rather, let God be true and every man a liar, as it is written, “That You may be justified in Your words,And overcome when You are judged.”
Rom 3:5But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is the God who inflicts wrath unrighteous? (I am speaking in human terms.)
Rom 3:6May it never be! For otherwise, how will God judge the world?
Rom 3:7But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?
Rom 3:19Now we know that whatever the Law says, it speaks to those who are in the Law, so that every mouth may be shut and all the world may become accountable to God;
Rom 3:21But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
Rom 3:22even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;
Rom 3:23for all have sinned and fall short of the glory of God,
Rom 3:25whom God displayed publicly as a propitiation in His blood through faith, for a demonstration of His righteousness, because in the forbearance of God He passed over the sins previously committed;
Rom 3:29Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,
Rom 3:30since indeed God, who will justify the circumcised by faith and the uncircumcised through that faith, is one.
Rom 4:2For if Abraham was justified by works, he has something to boast about—but not before God!
Rom 4:6just as David also speaks of the blessing on the man to whom God counts righteousness apart from works:
Rom 4:17as it is written, “A father of many nations have I made you”—in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist.
Rom 4:20yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God,
Rom 5:1Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
Rom 5:2through whom also we have obtained our introduction by faith into this grace in which we stand; and we boast in hope of the glory of God.
Rom 5:5and hope does not put to shame, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.
Rom 5:8But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.
Rom 5:10For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
Rom 5:11And not only this, but we also boast in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Rom 5:15But the gracious gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.
Rom 6:10For the death that He died, He died to sin once for all, but the life that He lives, He lives to God.
Rom 6:11Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
Rom 6:13and do not go on presenting your members to sin as instruments of unrighteousness, but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.
Rom 6:17But thanks be to God that though you were slaves of sin, you obeyed from the heart that pattern of teaching to which you were given over,
Rom 6:22But now having been freed from sin and enslaved to God, you have your benefit, leading to sanctification, and the end, eternal life.
Rom 6:23For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord.
Rom 7:4So, my brothers, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.
Rom 7:22For I joyfully concur with the law of God in the inner man,
Rom 7:25Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.
Rom 8:3For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
Rom 8:7because the mind set on the flesh is at enmity toward God, for it does not subject itself to the law of God, for it is not even able to do so,
Rom 8:8and those who are in the flesh are not able to please God.
Rom 8:9However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.
Rom 8:14For as many as are being led by the Spirit of God, these are sons of God.
Rom 8:16The Spirit Himself testifies with our spirit that we are children of God,
Rom 8:17and if children, also heirs, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.
Rom 8:19For the anxious longing of the creation eagerly waits for the revealing of the sons of God.
Rom 8:21that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.
Rom 8:27and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.
Rom 8:28And we know that for those who love God all things work together for good, for those who are called according to His purpose.
Rom 8:31What then shall we say to these things? If God is for us, who is against us?
Rom 8:33Who will bring a charge against God’s elect? God is the one who justifies;
Rom 8:34who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.
Rom 8:39nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
Rom 9:5whose are the fathers, and from whom is the Christ according to the flesh, who is God over all, blessed forever. Amen.
Rom 9:6But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel;
Rom 9:8That is, the children of the flesh are not the children of God, but the children of the promise are considered as seed.
Rom 9:11for though the twins were not yet born and had not done anything good or bad, so that the purpose of God according to His choice would stand, not because of works but because of Him who calls,
Rom 9:14What shall we say then? Is there any unrighteousness with God? May it never be!
Rom 9:16So then it does not depend on the one who wills or the one who runs, but on God who has mercy.
Rom 9:20On the contrary, who are you, O man, who answers back to God? Will the thing molded say to the molder, “Why did you make me like this”?
Rom 9:22And what if God, wanting to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath having been prepared for destruction,
Rom 10:1Brothers, my heart’s desire and my prayer to God for them is for their salvation.
Rom 10:2For I testify about them that they have a zeal for God, but not according to knowledge.
Rom 10:3For not knowing about the righteousness of God and seeking to establish their own, they did not subject themselves to the righteousness of God.
Rom 10:9that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved;
Rom 11:1I say then, has God rejected His people? May it never be! For I too am an Israelite, a seed of Abraham, of the tribe of Benjamin.
Rom 11:2God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he appeals to God against Israel?
Rom 11:21for if God did not spare the natural branches, He will not spare you, either.
Rom 11:22Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off.
Rom 11:23And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Rom 11:29for the gifts and the calling of God are irrevocable.
Rom 11:30For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,
Rom 11:32For God has shut up all in disobedience so that He may show mercy to all.
Rom 11:33Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!
Rom 12:1Therefore I exhort you, brothers, by the mercies of God, to present your bodies as a sacrifice—living, holy, and pleasing to God, which is your spiritual service of worship.
Rom 12:2And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may approve what the will of God is, that which is good and pleasing and perfect.
Rom 12:3For through the grace given to me I say to each one among you not to think more highly of himself than he ought to think; but to think so as to have sound thinking, as God has allotted to each a measure of faith.
Rom 13:1Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist have been appointed by God.
Rom 13:2Therefore whoever resists that authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.
Rom 13:4for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword in vain, for it is a minister of God, an avenger who brings wrath on the one who practices evil.
Rom 13:6For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing.
Rom 14:3The one who eats must not view the one who does not eat with contempt, and the one who does not eat must not judge the one who eats, for God accepted him.
Rom 14:6He who regards the day, regards it for the Lord, and he who eats, eats for the Lord, for he gives thanks to God; and he who does not eat, for the Lord he does not eat and gives thanks to God.
Rom 14:10But you, why do you judge your brother? Or you again, why do you view your brother with contempt? For we will all stand before the judgment seat of God.
Rom 14:12So then each one of us will give an account of himself to God.
Rom 14:17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
Rom 14:18For he who in this way serves Christ is pleasing to God and approved by men.
Rom 14:20Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense.
Rom 14:22The faith which you have, have as your own conviction before God. Blessed is he who does not judge himself in what he approves.
Rom 15:5Now may the God of perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus,
Rom 15:6so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.
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